Sri Sitha Rama Temple Bhadrachalam
Sri Sri Sri Laxmana Sahitha Sitha Ramachandra Swamy |
Raja Gopuram (Main Entrance) |
Total Temple & River View |
Main Temple
Bhdrachal Sri Seetha Rama Chandra Swamy Temple History
A sacred
place that attracts lakhs of devotees from all over the world, it is the abode
of Lord Rama (The seventh incarnation of SriMahavishnu). This hill place which
is encircled by holy river Godavari flowing towards southern direction is the
famous shrine Bhadrachalam-The name derived from Bhadragiri (Mountain of
Bhadra-a boon child of Meru and Menaka). According to a Ithihasas, the
significance of this shrine dates back to the Ramayana Era. This coherent hill
place existed in "Dandakaranya" Of Ramayana period where Rama with
his consort Sita and brother Laxmana had spent their vanavasa- and
Parnashaala(the place connected to the famous Golden Deer and the place from
where Sita was abducted by Ravana.) is also in the vicinity of this temple
site. It is at this Mandir site that, long after Ramavatara, Bhagawan
Mahavishnu manifested Himself as Rama again to fulfil a promise He made to His
Bhakta Bhadra, who continued his Tapas through Yugas, praying for the grace of
the Bhagawan Sri Ramachandra murthy.
|
Exigency of Incarnation
The
history depicts that the need emerged the incarnation of Vykuntha Rama was that
to fulfill a long desire of his ardent devotee Bhadra.
. .
Maharshi Bhadra
Bhadra
performed penance at the bank of river Godavari in this " Dandakaranya
" to get grace of lord Rama and in countenance of his beloved God - The
exulted "Rishi" implored Rama to be seated on his head ,but Rama who
was in search of his consort Sita gave promise to his Bhakta that his desire
would be fulfilled on his way back , after finding Sita and accomplishing the
process of punishing the wicked Ravana and establish 'Dharma' . Thus the sage
had been in continuation of the frightened penance as Rama could not accomplish
the promise in Ramavatara . Then Sri Mahavishnu manifested himself as Vykuntha
Rama and rushed to his devotee Bhadra , signaling hisarrival by blowing
'Shanku',accompanied by his consort Sita and brother Laxmana , resembling that
of 'Gajendra Moksham ' - Thus , the moorthies of Rama ( having four hands ) -
Shanku on the right , Chakra at his left and Dhanurbhana ( Bow and Arrow in the
rest two hands ) , Sita had condescended on the left lap of Rama and brother (
at Rama's left ) are existed . And the hill place where the Deities were seated
on , was the head place of Bhadra - achalam ( hill ) ,thus this shrine was
transformed into Bhadrachalam .
The idols
of Vykuntha Rama, Laxmana and Sita were found by Pokala Dhammakka. Pokala
Dhammakka, an ardent devotee of Rama lived in the 17th century and was an
inhabitant of Bhadrireddypalem, a mile away from this holy place. On one fine
night, she had darshan of Rama in her dream who said "the saints and sages
are worshiping my embodied moorthy settled on Bhadragiri" and asked her to
trace them, perform pooja and attain salvation. On the very next day morning
she started searching for the idols-peeped into an ant-hill and found the idols
hidden in it. She poured hundreds of pots of Godavari water on the ant-hill
which tardily dissolved and gave way for the appearance of the hidden Deities.
Since then, she used to perform pooja daily and offer 'naivedyam' with fruits
fallen from near palmyra tree and constructed a mandapam of thatch hut with the
help of local villagers. Bhagawan Rama told Dhammakka that at a later date, one
of his devotees would construct a Mandir at this site. Dhammakka waited
patiently for the devotee. The devotee turned out to be Bhakta Ramadasu
Bhakta Ramadas and construction of temple
Bhadrachalarama
temple was constructed by Kancharla Gopanna popularly known as Bhakta Ramadas
in the year 1674 A.D.
Kancharla
Gopanna, popularly known as "Bhakta Ramdas", a fervent devotee of
Rama, was born to Linganna Murthy and Kamamba in Nelakondapalli village of Khammamett
Taluk in 17th century (1620 AD). He was nephew of Akkannna, the administrative
head in the court of Nawab Abul Hussan shah known as 'Taneshah' of Golkonda (he
was the last ruler of Golconda before Aurangazeb captured it in 1687A.D.) and
was appointed by him as Tahsildar of 'Palvoncha Paragana'. Thus he was
discharging his official duties earnestly and collecting revenues due to the
Nawabs in continuation of daily preaches -Chanting of 'Ramanama' and the
feeding the poor at his house. Ramadasa, who heard the news that the villagers
of palvoncha paragana were proceeding to witness a Jatara at Bhadrachalam ,
became curios and he too visited Bhadrachalam. He found the deities in an
amazing appearance. Ramadas, then asked the villagers to contribute liberally
for the construction of the temple. After the contributions were found to be
insufficient, the villagers appealed him to spend the revenue collections for
the construction of the temple with a promise to repay the amount after
harvesting the crops. Accordingly, Ramadas constructed the temple with an
amount of Rs 6 Lakhs collected from the land revenues with out the permission
of the Nizam Nawab.
When
the temple reached to the nearing completion, he had a problem of fixing
'Sudarshana Chakra' at the crest of the main temple. He was deeply distressed
and fell into sleep. On the same night, Rama in his dream asked him to have a
holy dip in river Godavari where he will find that-accordingly. On the next day
morning Gopanna did so and found holy Sudarshana Chakra in the river with out
much difficulty. He presumed that Sudarshana Chakra itself was shaped up with
the divine power of his beloved God Rama. Soon after the construction, his
miseries started. He was dismissed from service for mis-utilisation of revenue
for constructing the temple and was kept in jail for 12 long years in Golkonda
Fort and was tortured. Unable to withstand the miseries, Ramadas implored Rama
to relieve him by singing many praising and emotional songs which got
popularized from the stanzas of 'Dasaradhi Sathakam' and 'Keertanas' of Bhakta
Ramadasa.
The Nizam
Nawab Tanishah, the then ruler of Nizam's territory became a devotee of Rama
who realised the devotion spirit of Ramadas after his imprisonment and took
over the charge of temple administration. This resembles the communal harmony
amongst the Hindus and Muslims. The Nizam Nawab realised Ramadas'devotional
spirit and dedication towards Rama, when Rama and Laxmana repaid 6 lakh Mohurs
exposing themselves as Ramoji and Laxmoji, the servants of Bhakta Ramadas to
get release of their devotee from the imprisonment. Thanisha gave voucher to
these divine looking persons who approached him at his house during late night.
Then they kept the voucher under the pillow of Gopanna where he was jailed.
Tanishah who woke up on the very next day morning realised that those divine
looking persons were none other than Rama and Laxmana and made arrangements to
get release of Gopanna and prayed to forgive him by placing all the Gold Mohurs
received last night at the feet of Gopanna. But, he refused to take back those
mohurs except two as a mark of divine significance. (Those two can still be
seen kept in Bhadrachala Sri Sita Ramachandra Swamy vaari Devasthanam).
Influenced
by the majesty of Lord Rama, Golkonda Ruler Tanishah earmarked the income
derived from the said Palwoncha paragana which came to Rs 20,000 and odd for
the maintenance of the temple which was continued during Nizam's reign and
offering Pearls (Mutyala Talambralu) on the occasion of kalyana mahotsavam (Sri
Rama Navami) to Deities on an elephant through a specially sent messenger. That
procedure of sending pearls to the Deities is still followed by present state
Government and continues to offer during Sri Rama Navami Festival (Kalyana
mahotsavam). Tumu Narsimha Dasa,Tahasildar of Palwoncha paragana,along with his
associate Varada Ramadasa came here from Guntur and took over the charge of
Bhadrachalarama temple after Ramadas made inscripted the performance of Nitya
Poojas and sevas right from early morning "Suprabhata Seva" till
night "Pavalimpu Seva" before closure of the temple as
"Silaasaasanaalu" on these two pillars. This inscription gives
details of daily dictum and daily rituals also.
.
Bhakta Raamadaas
Popularly known as
Bhakta Raamadaas, he was born Gopanna to Linganna Mantri (a surname he kept as
a result of one of his forebears being a minister at the court of a king) &
Kadamba (sister of Madanna, a brahmin minister to TaniShah), in 1620 in
Nelakondapalli, a small village in Khammam district, Andhra Pradesh. Since
childhood, he imbibed his family's interest in spirituality and composed
several keertanas on Rama. His devotion to Vaikunta Rama at the temple of
Bhadrachalam, a small village in the middle of the jungle on the northern banks
of the holy river Godavari, earned him his name Bhadraacala Raamadaas. His guru
was Raghunatha Bhattacharya
During the reign of
Abdul Hasan Tana Shah, (the nawab of the Qutub Shahi Dynasty at Golconda),
Ramadas (Gopanna), thanks to his uncle Madanna, was appointed as a Tahsildar
for Palvancha Paragana which included Bhadrachalam, a pretty and picturesquely
situated temple town on the Godavari river. Ramadas was always distracted and
his intense love for Lord Rama compelled him to build a temple at Bhadrachalam.
He collected money for the construction from the citizens, but was not enough.
So he borrowed from the tax revenue of the nawab and gave his god a worthy
abode, vowing to return the money. However, the nawab was furious and sentenced
Ramadas to 12 years in prison. Raamadaas thus earned the name Bandikhana
Raamadaas(meaning imprisoned Ramadas). Frustrated at god's indifference to his
pleadings, Ramadas composed some of the finest keertanas in his prison cell
(reminding Rama of his services in Ikshvaku Kula Tilaka).
It is said that Rama
& Lakshmana in the guise of two youngsters paid up his dues and got his
release papers. The golden coins paid by Rama are known as Ram Tanka coins
.They can be seen even today. These coins have the Pattabhishekam scene on one
side and the picture of another Rama Bhaktha, Hanuman, on the other side. The
nawab was moved and recognized the greatness of Ramadas and released him
immediately and gave him land around Bhadraachalam to continue his dedicated
service to Bhadraachala Raamamoorty. Ramadas spent the rest of his life on
these lands and composed further moving poems that were to inspire Tyaagaraaja:
in ksheera saagara sayana in Devagaandhaari, he says "Dhirudau Ramadasuni
Bandhamu dirchinadi Vinnanura Rama?" (O Rama! I have heard how You
obtained the release of the bold Ramadas from his prison life); in
brindaavanalOla in tODi, in kaligiyundE gada in keeravaaNi, in Emi dova balkuma
in saaranga and in Prahlaada Bhakti Vijayam he says "kaliyugamuna vara
bhadra calamuna nelakonna raamacandruni pada bhaktula kella varudanandagi
velasina shree raamadaasu vinutintu madin" (I praise Sri Raamadaas, who
shines in this world as the supreme devotee of Sri Raamachandra, who shines
forth from his seat at Bhadraachalam in this kali Yuga)
Other
compositions are positive invocations, favored by traveling minstrels,
including the Tondaiman rulers of PudukoTTai in Tamil Nadu, who popularized his
songs. Among his other accomplishments is the creation of the whole Ramayana
story in the form of a prose-poem, a Choornika. Ramadas described himself in
this way in the last verse of his Dasarathi Satakam: "Allana Linga Mantri
Suthudu(son), Atreya Gothrudu, Adi Sakha, Kancherla Kulothbhavudu,
Gopakavindrudu." Bhadraachala Raamadaas lived for 68 years.
Fairs and festivals Of Sri Seeth Ramachandra swamy Bhadrachalam
Two major
festivals are being celebrated every year which were introduced and
traditionally celebrated right from the tenure of Bhakta Ramadas.
Vykuntha Ekadasi
A
religious festival that attracts lakhs(hundred thousand) of devotees from all
over the country at this famous shrine Bhadrachalam, is celebrated in the
months of either December or January in 'Dhanur Masam' on the day of either
Pushya or Margasira shuddha Ekadasi. The ten day festival called Adhyayanotsavams
and Dasavatara Mahotsavams(10 incarnations) of Sri Maha Vishnu are preceded to
Vykuntha Ekadasi Fete. On Dasami day ,
the colourful Teppotsavam is a special attraction to the devotees . The deities
of Rama and his consort Sita will be taken into rounds on the holi river
Godavari on a well decorated "Hamsavahana" ( on the swan shaped motor
launch ) amid display of crackers and stupendous illumination . And on the
auspicious Vykuntha Ekadasi day on the early hours exactly at 5 am Vykuntha
dwarams at Northern Gate will be thrown open for darshan to devotees .The
devotees believe that they will attain salvation after having Vykuntha Dwara
darshan .This holi festival attracts lakhs of pilgrims
Programme Details are as
follows
2nd Day
Kurma Avatharam
3rd Day Varaha Avatharam
4th Day Narasihma Avatharam
5th Day Vamana Avatharam
6th Day Parushrama Avatharam
7th Day
Sri Rama Avatharam
9th Day Sri Krishna Avatharam
10th Day Mukkoti Ekadashi Theppothsavam
Vaaggeyakaara Mahotsavams
Vaaggeyakara
Mahotsavams are being celebrated every year to commemorate Bhakta Ramadasa, a
vaaggeyakara and an ardent devotee of Sri Rama. Dhyana Mandir, a prayer hall
was constructed in 1972 in memory of Bhakta Ramadasa by Mr. Neelamaraju Venkata
Sheshaiah, the then editor of Andhra Prabha by collecting funds from public
through donations from Andhra Prabha (Telugu Daily News Paper) readers. Since
then, the Vaggeyakaara mahotsavams are being celebrated during Mukkoti Ekadasi
by inviting renowned musicians.
Sri Rama Navami Brahmotsavams
Another
major festival, Sri Rama Navami(the most popular one at Bhadrachalam) is being
celebrated on every 'Chaitra shuddha navami ' on the auspicious 'Punarvasu'
-'Janma Nakshatra' (birth star), of Lord Sri Rama. The Kalyanamahotsavam of Sri
Rama with his consort Sita is celebrated on the holy occasion which falls
either in the last week of March or first week of April. This divine festival
is celebrated in a resplendent manner amid chanting of hyms by priests in
Kalyanamantapam, richly engraved and exquisite sculptures depicting events from
our Itihasas and Puranas, at the vicinity of stadium, where lakhs of devotees
congregate to witness the fete with great devotional spirit and pay their owes
for favours received or Solicited. The kalyanamahotsavam is celebrated on the
holy occasion between 10 am and 12.30 pm and the sacred Talambralu showered on
the deities exactly at 12 noon. This Sri Rama Navami Festival occassion is
being broadcasted by All India Radio and telecast through Doordarshan on the
festive day from 10 AM to 12 Noon. This is the only festival which is being
covered by Akashavaani and Doordarshan as a Live programme all over the state
(Andhra Pradesh).
Programme Details are as
follows
samvatsaraadi
Ugadi
Swami
vaari utsavamoorthula vishesha snapanam
Dhwajapata
bhadrakamandala lekhanam
Edurkolu
Sri
Raama Navam, Kalyanam
Theppotsavam
Oonjhal
utsavam, Simhavaahana seva
Vasantotsavam
Poornaahuthi,
Brahmotsava samaapthi
Sri Seetha Ramachandra
Swamy Temple Timings & Visiting Hours
The
day begins at the temple with "Prabhadhotsavam" or awakening ceremony
at 4.30 AM with specially composed songs of Tumu Narasimhadas, poems, Sannai
Trupets Naubat etc. Abhishekam will be performed at 7.00 AM to Lord Rama on
Sundays and all the remaining days abhishekams will be performed at Badruni
Sannithi on the same time.
Suprbatha Darshan
|
4.30am
|
To
|
5.30am
|
Break
|
5.30
|
To
|
07.00
|
Abhishekam
|
07.00
|
To
|
08.00
|
Spl Darshanam Rs 10/-
|
07.00
|
To
|
08.30
|
Seva Darshan Rs110/-Rs25/-
|
08.30
|
To
|
09.30
|
Darma Darshanam
|
08.30
|
To
|
11.30
|
Anthralaya Darshnam Rs10/-
|
08.30
|
To
|
11.30
|
Darma Darshan
|
12.00
|
To
|
01.00pm
|
Temple Closed
|
01.00
|
To
|
03.00
|
Darmadarsan
|
03.00
|
To
|
06.00
|
Prayer
|
06.00
|
To
|
06.30
|
Seva Darshan
|
06.30
|
To
|
07.00
|
Darmadarsanam
|
06.30
|
To
|
08.30
|
Bogam, Yekantha Seva
|
08.30
|
To
|
09.00
|
Accommodation
In Bhadrachalam Excellent accommodation facilities are
available
Temple
Accommodation (Govt Guest Houses, TTD Choultry,Yadagiri sadans,Sri Rama Nilayams) and al so Private accommodations Available
(Tourism Hotels, Cottages,Sadanams,Lodges)
at Bhadrachalam TempleHow To Distance Bhadrachala Seethe Rama Swamy Temple
Hyderabad
|
Bhadrachalam
|
311 km
|
Warangal
|
Bhadrachalam
|
179 km
|
Kammam
|
Bhadrachalam
|
110 km
|
Vijayawada
|
Bhadrachalam
|
210 km
|
Paloncha
|
Bhadrachalam
|
29 Km
|
Kothagudem
(Bhadrachalam Road)
|
Bhadrachalam
|
42 Km
|
Dornakal
|
Bhadrachalam
|
110 Km
|
How to Reach Bhadrachala Seethe Rama Swamy Temple
Bhadrachalam is about 310 km from Hyderabad and is well connected by Rail (Bhdrachalam Road) and Road.
Bhadrachalam is about 310 km from Hyderabad and is well connected by Rail (Bhdrachalam Road) and Road.
APSRTC runs frequent
buses from Hyderabad, Kammam, Vijayawada, Kothagudem and Warangal
The nearest airport is
Hyderabad (340Km), Gannavaram (230). There are number of buses from Hyderabad,Warangal,Vijayawada,
Kammam and other parts of the state to Bhdrachalam
The nearest railway station is Bhdrachalam Road ( Kotha Gudem) where we can
catch passenger trains. After alighting at Bhdrachalam Road, one can take an Buses
Nearest places From Bhadrachalam
Parnashala
This
is supposed to be the exact spot where Rama, during his vanavasa in
Dandakaranya, constructed a hermitage and spent his exile with his concert Seeta
and brother Laxmana. Agastya had selected this spot for Rama and is about 35KMs
from Bhadrachalam.
The picturesque display of some scenes of vanavasa could be seen at Parnashala. One can see the foot prints of Seeta devi, Mosaic of Maarecha in the guise of golden deer and Ravana in the guise of Sanyasi for Bhikshatana. Also found in the vicinity are Sita Vaagu-where she had bathed and collected the turmeric and Kunkum from near by stones and the marks of her saree on the rock near Sita Vaagu. These are all the visiting places for the piligrims. As Ravana kidnapped Sita, the deity at Parnashala is called Sokarama. The tracks of the chariot of Ravana while kidnapping sita can be seen on the mountain on the other side of the river bank at Parnashala temple.
The picturesque display of some scenes of vanavasa could be seen at Parnashala. One can see the foot prints of Seeta devi, Mosaic of Maarecha in the guise of golden deer and Ravana in the guise of Sanyasi for Bhikshatana. Also found in the vicinity are Sita Vaagu-where she had bathed and collected the turmeric and Kunkum from near by stones and the marks of her saree on the rock near Sita Vaagu. These are all the visiting places for the piligrims. As Ravana kidnapped Sita, the deity at Parnashala is called Sokarama. The tracks of the chariot of Ravana while kidnapping sita can be seen on the mountain on the other side of the river bank at Parnashala temple.
Jattayu Paaka (Yetapaka)
This
Place is situated from 2Kms away from Bhadrachalam. According to Itihasas, the
bird Jatayuvu, a devotee of Rama had obstructed Ravana while he was proceeding
on the chariot after kidnapping Sita. After the fearful battle between Ravana
and Jataayuvu, the heavily injured bird had waited at this place in search of
Rama. A wing of this bird fell at Rekkapalli, about 55 Kms from here, in V.R.
Puram Mandal.
Dummugudem
Here Rama is called the
Atmarama. The story reveals that Rama killed 14000 demons headed by
Kharadeoshana. As the village was said to be built upon the ashes of these demons,
the place is named after as Dummugudem.
Gundala
It
is a place 5 Kms away from the sacred town Bhadrachalam, where springs of hot
water could be traced on the river bank when we dig a pit at any place in this
area. It is believed that the divine trios (Brahma Vishnu Maheswara) had their
dips in winter season according to Brahma Purana.
Sree Rama Giri
About
55 Kms from Bhadrachalm. The deity of Yoga Rama Temple is on a hill and is
named as Ramagiri.
Papi Kondalu Most Beautiful way to Bhadrachalam to Polavaram
+ comments + 1 comments
Post a Comment